
Steve Armstrong, a meditation teacher trained in Burma under Sayadaw U Tejaniya, died over Christmas from a brain tumor. He taught open-awareness practice at Spirit Rock.
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Steve Armstrong, a meditation teacher and longtime student of Burmese master Sayadaw U Tejaniya, died over Christmas after a battle with a brain tumor. His wife, Kamala Masters, a senior teacher herself, announced the news. Armstrong was 62.
Armstrong led silent retreats for decades, most often at Spirit Rock Meditation Center in California. Participants recalled his precise, intellectually grounded approach to the Buddha's core teachings – impermanence, unsatisfactoriness, and not-self. Where many dharma talks drift into platitudes, Armstrong's stayed tight. He built arguments from the Pali canon and connected them to modern psychology and evolutionary biology.
One of his signature questions came directly from Tejaniya: "What does the mind know right now?" On retreats, he asked it constantly – during walking meditation, sitting, even meals. The practice was open awareness, not fixation on a single object like the breath. Armstrong instructed students to note whatever entered through the sense doors – a sound, a sight, a thought – and then to note the noting itself, maintaining a meta-awareness of consciousness. For beginners, this approach removed the pressure to "do" meditation correctly. For seasoned practitioners, it offered a way to deepen choiceless awareness.
Armstrong often described inner peace not as a permanent state but as something always accessible beneath surface activity. He rejected the idea that peace means a muted, grey life. His chant from the Pali cannon, which he recited at the close of retreats, captured that view: "All conditioned things arise and pass away. Understanding this deeply brings the highest happiness, which is peace."
On retreats, Armstrong shared stories from his five years living as a monk in Burma. His schedule ran from 3 a.m. to 11 p.m., dedicated entirely to meditation. He described wrestling with self-pity – complaints about noise, sleep deprivation, feeling too Western. Over years, he learned to catch the feeling in its earliest formation. "I see you, self-pity," he would say, keeping the thought at the doorway without inviting it in. He watched it pass. Over time, the tendency weakened.
Armstrong's teaching style drew from his own practice more than from academic learning. His talks were unscripted, energetic, and precise. An audio recording of his evening remarks from one retreat, where he riffed without notes for 15 minutes, remains a touchstone for many students.
His death leaves a gap in the community of Western vipassana teachers trained directly under Burmese masters. Masters, his wife and co-teacher, will continue leading retreats. Armstrong's students remember him as someone who made the dharma feel like a live argument, not a dogma.
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