
Pope Leo XIV's Magnifica Humanitas warns about private tech concentration. It misses the state as the greater threat. Subsidiarity, not regulation, is the answer.
Pope Leo XIV's encyclical Magnifica Humanitas warns that large private platforms threaten human dignity through data collection and algorithmic control. It calls for public authorities to regulate. That move ignores a historical pattern: states, not markets, have been the greatest opponents of individual freedoms.
Markets disperse power. States concentrate it. Concentrating power is the threat. The encyclical assumes the legislator is exempt from human fallibility. That assumption is the blind spot. True humility would accept that all humans are fallible, including regulators. Centralized regulation then merely shifts the problem. It makes the concentration of power legal and permanent, backed by the full coercive force of the state.
The encyclical itself provides the correct framework: subsidiarity. It calls for the humanization of technology by individuals, communities, and intermediary bodies. The text says social institutions must respect and support individual responsibility, and that higher-level authorities should not supplant lower-level ones. This principle disperses power rather than centralizes it. It implies a world where thousands of actors develop, use, and shape AI without any single entity holding a monopoly on its use.
The Austrian School complements this view. It shows how monopolies in the market often originate from state action, not market failure. Central bank policies concentrate capital toward large firms, preventing competition from emerging. The natural solution is not more regulation from above. It is action from below, where families and communities operate. That is exactly where Catholic subsidiarity places primary responsibility.
When everyone plays on a level field, good actions triumph over bad ones. A just, virtuous, and free action shapes the world far more durably than any coercive action imposed from above. The only true protection against human fallibility is not to elevate one person above others. It is to ensure that no person can impose his fallibility on everyone.
The encyclical is right about the danger of concentrated power. It mistakes the solution. The alternative to a few tech giants setting the rules of visibility is not the state setting different rules. It is that no one should write the rules for everyone else.
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